according to judiasm what hapems a mont after buriel
Jewish tradition defines several stages in the process of mourning, which correspond quite well to the mod agreement of the emotional process of grief.
Aninut, From Death Until Burial
The period from the moment of decease until the burial is called aninut, and a mourner in this stage is chosen an onen. The onen has no religious obligations except to attend to the practical necessities of arranging for the funeral. The Jewish understanding is that an onen cannot focus on anything other than the immediate issue of the burial, and should not be expected to be capable of whatever ritual observances, even those that might otherwise exist performed on a daily footing (such as reciting the Shema).
The Funeral
Traditionally, Jewish funerals take identify as soon after death as possible, often inside 24 hours. The funeral service generally happens at a synagogue, funeral dwelling or in the cemetery, either at a cemetery chapel or abreast the grave. The service typically includes some readings from Jewish texts, a eulogy and the El Maleh Rahamim (God Full of Compassion) prayer.
Returning from the Cemetery
Immediately on returning from the cemetery, mourners should be greeted with a "meal of consolation" prepared past their extended family and/or community. It is traditional to place a bullpen of h2o, a bowl and towels exterior the door of the house for the ritual hand washing.
Shiva
Jewish tradition offers very specific recommendations for gradual re-entry into normal life. The first week subsequently the funeral is known as shiva (literally, "7"). During this period, the mourners are treated with the utmost care and respect. Their needs are met by the community — both their physical needs, such every bit meals, and their spiritual and emotional needs. During this time, mourners mostly remain at home and a service is held daily (often in the evening) at the home, so that the mourners may recite the Kaddish. Mourners are encouraged to join the congregation on Shabbat to say Kaddish. In some communities services are held in the abode both morn and evening. The tradition is that the Mourner'due south Kaddish is said in the presence of a minyan, to insure that mourners do not grieve in isolation merely rather surrounded by members of their community.
Friends, relatives, and community members visit and bring some food for the household. The shiva catamenia gives the mourners a time to withdraw from the concern of the earth and begin to integrate and take their loss. At the close of shiva, friends or family traditionally accompany the mourner for a brief walk (e.thousand., around the block) to symbolize the offset of re-entry into the globe.
Sheloshim
The next stage of the mourning process is known as sheloshim (literally, thirty). This thirty-day period is counted from the day of the funeral (so includes the period of shiva). Following shiva, the mourner returns to work during sheloshim but is yet not completely back in the world. This ongoing mourning is expressed by avoiding parties, concerts, and other forms of public entertainment.
At the determination of sheloshim, the formal mourning period ends, except for those who are mourning parents. For these mourners, formal mourning, including the recitation of the Mourner's Kaddish, lasts eleven months (encounter Shnat ha-evel below). Some people may wish to mark the end of sheloshim with a special minyan (prayer service) at which the mourner or family members speak about the deceased. Too, if at that place is to exist a public memorial service, information technology is usually held at the conclusion of sheloshim. The memorial service may include several speakers and music or verse that might not have been included in the funeral service.
Shnat Ha-Evel, the Showtime Yr of Mourning
Traditionally, mourners who have lost a parent say the Mourner'southward Kaddish daily for eleven months (or a total twelvemonth), whereas mourning for all other relatives ends with the sheloshim. In modern do, mourners may recite the Mourner's Kaddish for 11 months for other firsthand relatives as well. This is a fourth dimension we are encouraged to get dorsum into life fully, while honoring our dead on a daily basis through the proverb of the Mourner's Kaddish.
Unveiling
There is a traditional obligation to create some grade of matzevah ("monument," usually a gravestone) to marking the site of the grave. The "unveiling" is a formal ceremony following the placement of the tombstone.
Community differ, only the unveiling is mostly held after sheloshim and usually in the month earlier the offset yahrzeit (anniversary of the death; run into below). The unveiling service is a relatively recent practice originating in the United states of america. Technically, a rabbi need not be present, simply it is helpful to take an experienced person officiate.
The ceremony is very brief and usually includes some psalms and readings, a few words near the deceased, the removal of a covering from the monument, the El Malei Rachamim prayer, and, if a minyan (quorum of ten adult Jews) is present, the Mourner's Kaddish. You may ask the rabbi to assistance yous in putting together an appropriate service to marker the occasion. The unveiling reminds usa that we will continue to visit the grave on yahrzeits and during the Loftier Holiday season, and that the memory of the person will always exist with us every bit our life continues.
Yahrzeit
Yahrzeit is the yearly anniversary of a loved i'southward death (traditionally observed on the Hebrew calendar). Nosotros notice yahrzeit at domicile past lighting a yahrzeit candle (which burns for 24 hours) in memory of the deceased. In the synagogue, we observe yahrzeit by saying the Mourner's Kaddish at services.
Adapted with permission of Kavod v'Nichuma nonprofit educational organisation that promotes and assists the germination of bereavement committees and chevrah kadisha (Jewish burial society) groups in synagogues and communities throughout Northward America.
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Source: https://www.myjewishlearning.com/article/timeline-of-jewish-mourning/
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